Political parties in Western Europe
have been developing throughout the past two centuries, reinventing themselves
and reorganizing their structures to reflect socio-economic changes in their
societies. Elitist parties that dominated European politics had to expand their
support-base and include members from other social classes following the
introduction of universal suffrage. The expanded parties – known as mass
parties – were actively recruiting members and gaining supporters at the
beginning of the 20th century, adhering strictly at the same
time to their ideological agendas and party doctrines. With the organizational
modernization of contemporary politics following the Second World War and the
birth of pressure groups and strong political bureaucracies, in addition to the
expansion of public participation, technological advances and intense
competition between parties and political opponents, mass parties transformed
themselves to catch-all parties. These parties intended to
appeal to a larger sect of the society and electorate, therefore modifying
their agendas, focusing on specific issues at hand, softening their ideological
approach and working on galvanizing support from different political cleavages.
Finally, in the 21st century, political parties took the form
of cartel or catch-all-plus parties, acting
as professional agencies and networks of political agents, dominating public
institutions, which, rather than competing in order to win support from
wherever it can be found, are content to ensure their access to the state by
sharing power with others.
Examining the European experience
against the Arab experience has been a rejected notion, considering the vast
differences between the history, society, economy, culture and ideological
orientations between Arab and European countries. What is however meant from
the exposition of party development is highlighting the importance of western
parties' adaptation to changes and developments occurring in their societies. A
21st century party cannot follow the same line of actions,
calls, aspirations and strategies applied 50 years ago. European and western
communities and their political leaders customized their party systems,
organization and structures to accommodate such changes and alterations in the
general political culture.
Parties in the Arab world on the
other hand have followed a different route and have passed through different
periods that restricted their performance and - sometimes – their continuance
and existence. Nonetheless, the Arab Spring served as an opportunity for party
reorganization and reinvention, with the Arab populace eager to re-engage in
political participation via elections and party affiliation. Parties, in this
sense, must act as change-motors and adapt themselves to the new realities on
the ground. Employing decades-old mentalities and reminiscing about past
glories and political achievements is a romantic disconnection from reality
that would lead to further social and political disorientation. Egypt's current
political and social turmoil may be an excellent example of weak party
development occurring in many Arab states. The country's social confusion may
be attributed to the disconnection between parties and political elites on one
side, and the public on the other. The polarization between public opinion
(with right-left and confessional-secular cleavages) and the political
organization (both parties and political establishments) have led to general
chaos on Egyptian streets. This unfortunate reality is being fed by further
regional and international intervention, leaving the Egyptian public to feel
like a victim of a western-designed conspiracy or theological authoritarian
ambitions. Millions have taken to the street to protest against an Islamic
government, and millions have also taken to the street to protest its ousting.
Millions are supporting democratically elected governments, and millions are
supporting the preservation of security and freedom even if democracy were to
be compromised. Finger pointing and exchange of accusations are common, and
many – lamentably – seem to favour bullets to ballots. Both sides view state
organization differently, and parties and establishments (military in
particular) hold an entirely different view. This lack of a minimum consensus
has a series of reasons and justifications behind it, but failing to address
this issue is in itself a contributing factor to the growing schism between citizens,
government and parties.
In the end, democracy has always needed parties to defend it and
preserve it, acting as its loyal gatekeeper. Most importantly parties have
always been the product of the societies from which they emerged. Unless
parties learn how to reorganize, reinvent themselves, modify their approach,
soften their ideological ideals, accommodate different orientations and
interests of their societies with all its colours, and spread political
education and culture, only two options would be available for the Egyptian
(and other) political systems: democratic chaos or authoritarian stability.
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