Skip to main content

Picture Perfect


        In an insightful op-ed, political analyst Fahd Al Khitan criticised the newly approved instructions developed by the Greater Amman Municipality regarding the professions that can be run from one’s own home. These professions range from intellectual activities, services, and food production. His criticism to these instructions is valid, but fails to address a number of key issues that are of equal – if no exceeding – importance.  


His argument that the conversion of buildings into small shops will create disturbances, tarnish the public appearance of residential areas, and contribute to further chaos and disquiet in already poorly planned neighbourhoods is pertinent to the problem at hand. Mr Khitan’s shift to the associated economic problems that will arise as a result to probable tax evasion, misuse of buildings’ infrastructure, and business- generated dregs is also understood, and so is his concluding paragraph and main argument that the decision will eventually lead to Amman’s loss of identity and transformation into a city with a random layout.

It will be assumed that the writer also meant to explicitly mention health and safety issues, and the possibility of transforming homes into sweatshop that employ already enslaved foreign employees. For the sake of the argument, let us assume that these vital issues were addressed as some of the major concerns.

However, the op-ed failed to address one important questions: why were these instructions emitted in the first place?

Failing to tackle this question as a first step is similar to criticising the decision of impoverished African villagers to collect unsanitary water to quench the thirst of children. Had potable water been available at ease, people would no jeopardise the health and wellbeing of their own families by searching for water from a puddle.

The unemployment rate in Jordan stands at 18.2% percent in the first quarter of 2017. There are around 1.3 million Syrian refugees in Jordan, representing almost 20 per cent of the country's population, and 14.2% of the population lives below the poverty line. Coupling this problem with growing unrest in the region and the ease of radicalisation amidst desperation, one can only expect the metamorphosis of socio economic problems into the catastrophes that mire the region.  

Policy making is not an easy task. It is neither clean cut. It has many shades of grey that are equally scandalous to a novel that carries a similar title. Some problems are more relevant and perilous than others. Opening the door for entrepreneurs try to start up their businesses with the least costs involved will stimulate innovations, entrepreneurship, solidarity, and hope. It will provide youngsters with the opportunity to think of how to build on their ideas rather than how to apply for immigration visas. It will give housewives a chance to convert their skills acquired through a lifetime into bread-winning activities that would contribute to sustaining families and empowering women. It would bring neighbours together to help out in waving carpets than in heating coal for argileh. It might create more trash, it might generate more noise, it might lure the unethical into missing the opening, but it will certainly motivate change.

If ensuring self-sufficiency and entrepreneurship would require in their initial stages a disturbance to the picture perfect of the city, then I hope a  new loud, boisterous and alive Amman resurrects from its long, and serene nap.

Comments

Popular posts from this blog

Just as Orwell Said

         George Orwell said in his famous book 1984 that “first they steal the words, then they steal the meaning”, accurately foreseeing the political actions of world leaders and their manipulation of public opinion. His words are ever so precise once one examines the vocabulary applied by a number of world leaders when describing the policies and regimes of troubling countries: axis of evil, war on terror, terrorist killers, harbourers of fundamentalism etc. Ironic it is to see how those who were once described to have been allies with Satan himself seem to show good will in a matter of very few years. Iran is one very good example of this. The Persian nation has come out as a winner in the Geneva talks that were held in October, where not only did it get applauded for the concessions it offered, but it also ensured the west’s acceptance of its regional weight. Everyone seems to be more relaxed after the negotiations and ...

Kaftar

Muaawiya Bin Abi Sufyan was the first Umayyad Caliph, who ruled as a just and jovial leader until his death in 683 AD. Known for his sense of humour and his love for women, Abi Sufyan was famous for a story that took place in his own harem. While escorting a woman for the Khorasan region in modern day Iran, a beautiful woman entered the harem and mesmerised the Leader of All Believers. With his pride in his manhood and prowess in the bed arena, Abi Sufyan did not hesitate to engage in a brazen and manly sexual act in front of the Khorasani woman, who was patiently waiting for her turn. After he was done, he turned victoriously to his first concubine and asked her how to say ‘lion' in Persian - in a direct analogy to his sexual performance.  The Khorasani woman, unamused, told him slyly, that lion is kaftar in Persian. The Caliph went back to his Court ever so jubilant and told his subjects – repeatedly – that he was one lucky kaftar. His...

Pan-Arabism vs. Middle Easternism?

             A rab Nationalism, a romantic concept that moved poets to write ballads, intellectuals to preach volumes, activists to passionately organize and the masses to cheer freedom. A concept introduced by students at the American University of Beirut in the last phases of the ageing Ottoman Empire and studied in secret societies. This concept developed and led, under western planning, to the Great Arab Revolt in 1916. The slogans of Arab revival and freedom from Ottoman tyranny swept the Arab nations, where hopes of independence and self-rule were promised by the restoration of Arab control over the area. Then problems arose. Who are Arabs? What is an Aran nation? How does it extend geographically? Is it an area that encompasses people who speak the same language and share the same history? If so, why did the Lebanese Maronites reject the concept of Arab nationalism and insist on a Lebanese identity? Why did the Egyptians hesitate be...