Skip to main content

Halifax Now and Then





Movies tend to awaken senses and invite ideas to take a deeper and more profound spot in one´s mind. A series of shots with visual effects that are interwoven beautifully within a script could allow for a reassessment of notions and beliefs. In the movie 'Darkest Hour', the mute inner dialogue of Winston Churchill once he was appointed Prime Minster of England at the acme of World War II resonated with a sapient audience from the future. Churchill´s romantic and patriotic refusal to bow before German attacks and offer a dignified surrender was admired by viewers, who reminisced about the days of glory and pride. The weak, feeble figure of Edward Frederick Lindley Wood, First Earl of Halifax, was naturally ridiculed for its defeatist standpoint. After all, it was the Earl of Halifax who pushed for striking a deal with Adolf Hitler after the fall of most of Western Europe. But Churchill the hero defied his party and its leadership, and stood by the pride and will of a glorious nation. And history proved his decision right.

Interestingly, English statesman and writer, George Savile, the first Marquess of Halifax (1633 –1695) held similar views to the 20th century Halifax.  A staunch opponent to the concept of ´fundamental principles´, he defined such a hyped and defended concept as the ‘nail that everyone would use to fix what is convenient for them at a moment and keep it unshakeable. Fundamental is similar to sacred vocabulary that maintains things in their state, disallowing anyone touching them’. Such progressive intellect could be broadened to tackle the right to question any concept, belief, or costume – including national pride. A fundamental belief in any concept could be a vice that is cladded in ethical discipline. Any government that is based on a set of fundamental principles that are rigid, inherent, and defining to a nation could be subject to auto-destruction if opposed to re-evaluation and assessment.

Earl Halifax warned his English peers in 1940 of the dangers of transforming principles into causes. He championed peace, even if it meant surrender, and accepted that England´s history of victories see a setback- potentially and hopefully temporarily. Refusing to rejoice pride might have echoed the 17th century Marquess´ views regarding the need for a `radical compromise between power and freedom…whereby governments should be able to be strong to maintain peace, and liberal enough in order not to cause repression'. Had history taken another turn, most viewers would have supported Halifax´s questioning of a romantic notion that was promoted by a leader who refused to compromise a fundamental principle. A strong government must ensure peace. It is acceptable to lose at times, to surrender at others, and to start again.

If both Halifaxes were here today, they would most likely have key insights on world events. Should the question of principle kill any attempt for peace? Should a fundamental belief in a cause or an idea deny other alternative notions to emerge? Should the principle that binds Gulf Arab States together in their opposition to Persian expansion stand at a higher pedestal than potential for prosperity and harmony? Are Arab States willing to shed more blood to defend their romantic principles? While it ended well for the Allies in the 20th century, it will likely not be case for their allies in the 21st

Comments

Popular posts from this blog

Just as Orwell Said

         George Orwell said in his famous book 1984 that “first they steal the words, then they steal the meaning”, accurately foreseeing the political actions of world leaders and their manipulation of public opinion. His words are ever so precise once one examines the vocabulary applied by a number of world leaders when describing the policies and regimes of troubling countries: axis of evil, war on terror, terrorist killers, harbourers of fundamentalism etc. Ironic it is to see how those who were once described to have been allies with Satan himself seem to show good will in a matter of very few years. Iran is one very good example of this. The Persian nation has come out as a winner in the Geneva talks that were held in October, where not only did it get applauded for the concessions it offered, but it also ensured the west’s acceptance of its regional weight. Everyone seems to be more relaxed after the negotiations and ...

Kaftar

Muaawiya Bin Abi Sufyan was the first Umayyad Caliph, who ruled as a just and jovial leader until his death in 683 AD. Known for his sense of humour and his love for women, Abi Sufyan was famous for a story that took place in his own harem. While escorting a woman for the Khorasan region in modern day Iran, a beautiful woman entered the harem and mesmerised the Leader of All Believers. With his pride in his manhood and prowess in the bed arena, Abi Sufyan did not hesitate to engage in a brazen and manly sexual act in front of the Khorasani woman, who was patiently waiting for her turn. After he was done, he turned victoriously to his first concubine and asked her how to say ‘lion' in Persian - in a direct analogy to his sexual performance.  The Khorasani woman, unamused, told him slyly, that lion is kaftar in Persian. The Caliph went back to his Court ever so jubilant and told his subjects – repeatedly – that he was one lucky kaftar. His...

Pan-Arabism vs. Middle Easternism?

             A rab Nationalism, a romantic concept that moved poets to write ballads, intellectuals to preach volumes, activists to passionately organize and the masses to cheer freedom. A concept introduced by students at the American University of Beirut in the last phases of the ageing Ottoman Empire and studied in secret societies. This concept developed and led, under western planning, to the Great Arab Revolt in 1916. The slogans of Arab revival and freedom from Ottoman tyranny swept the Arab nations, where hopes of independence and self-rule were promised by the restoration of Arab control over the area. Then problems arose. Who are Arabs? What is an Aran nation? How does it extend geographically? Is it an area that encompasses people who speak the same language and share the same history? If so, why did the Lebanese Maronites reject the concept of Arab nationalism and insist on a Lebanese identity? Why did the Egyptians hesitate be...