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Nationalism or Patriotism?

      An interesting article  published in Al Ghad newspaper two days ago reminded me of national songs we used to sing at the school assembly every morning. The writer contemplates patriotism, and its extreme manifestation in the Arab world, giving accurate examples that no Arab reader can deny. The writer raises questions about the deep love affai r an Arab citizen has with his country, contrasting this unconditional love he or she has to offer with that of a citizen from a developed country. The writer's embarrassment with this exaggerated emotion perhaps drove him to declare that the nation is an unnecessary term for developed countries as it is one nostalgic term, used only when the country is threatened. Unlike the case of an Arab country, no one in Sweden would be shouting patriotic slogans in a demonstration. The writer stressed the need to redefine the concept of a "nation" in the Arab world, in a less romantic form, where instead of having the citizen figh

Peace for War

        Interesting was the visit of Obama to the region, or perhaps the minimized region, where important allies sat together to agree on agreeing. Most interesting about Obama’s visit were the quite coincidental peace offering initiatives: ever so proud and victimized Israel, led by a grossly arrogant Netanyahu, apologized to Turkey for the Gaza flotilla incident.   Not only was the unprecedented Israeli apology a surprise, but Erdogan’s quick acceptance and instantaneous resumption of diplomatic relations after much rhetoric also raises eyebrows. Moreover, Jordan revisiting its conscience and accepting to keep its borders open to future Syrian refugees (of course the much publicized 200 million dollar aid package had an important role in that) is also intriguing, given the country’s dire economic conditions. And lastly, the most troublesome Kurdish Labor Party leader suddenly offered an olive branch of peace from his prison cell, renouncing violence and initiating a new peaceful

Guns and Moaners

       Karl Deutsch defined social mobilization as a process in which “old social, economic and psychological commitments are eroded or broken and people become available for new patterns of socialization and behavior”. He suggested that political mobilization involves the induction of the socially uprooted into socially stable new patterns of behaviors and commitment, adding that among the most important results of the process of political mobilization are the increase in the number and membership of political organizations.          This transformation in the social values, expectations and orientation in Jordan - following the Arab Spring and its strengthening of the political culture - saw the engagement of people in political life, whether through voting, protesting, running for elections and forming/joining political parties. Jordan currently has 23 political parties and political activists were able to form 61 national lists running for elections. The parliament nowadays i

Partidos PolĂ­tiicos...Michels y El Baath

El libro de Robert Michels Partidos PolĂ­ticos ofreciĂł un debate contemporáneo del movimiento social democrático y argumentĂł la relaciĂłn entre la organizaciĂłn, burocracia, oligarquĂ­a y democracia.  Michels introdujo el tĂ©rmino “ Iron Law of Oligarchy ” que estipula que todos los tipos de organizaciones se desarrollan con el tiempo a oligarquĂ­as. Esta ley incluye todos los niveles de la organizaciĂłn social, incluso el estado. Siendo un socialista su mismo, Michels criticĂł la realidad de los partidos socialistas en Europa, que aun tenĂ­an una ideologĂ­a democrática y provisiones de participaciĂłn ciudadana, parecen ser dominados por los lideres de estos partidos, igual que los partidos conservadores. Su conclusiĂłn es que el problema está en el fondo la naturaleza de la organizaciĂłn y la burocracia. Quien dice organizaciĂłn, dice oligarquĂ­a (Michels, 1968:241). A pesar de la importancia de su libro en el análisis de los partidos socialistas, su organizaciĂłn, su liderazgo, su transfo

What Syria?

       The new chairman of the Jordanian parliament who formerly served as Minister of Interior and Deputy Prime Minister answered the following when asked about possible reconciliation steps between Damascus and Jordan and intelligence cooperation: "as far as I know, Jordan does not interfere in Syrian territories in any form, and Jordan’s role is to protect its security and citizen well-being, with a clear decision from the very beginning of a policy of non-interference".       Assuming that a high-level figure such as the former Minister of Interior/Deputy Prime Minster is indeed kept in the dark about a major security crisis occurring 300 km away from Amman, the neutrality and passiveness in his response still struck a chord. What does it mean to follow a policy of non-interference? Is this is civil disaster occurring in a Latin American country with which Jordan has no historic, cultural, economic and   political ties? Is the destiny of the Syrian nation, a nation

American Flag

An article posted in the Washington Post eloquently titled “The day the American flag was shown unmolested in Iran” is in no way void of cynicism. The poetic depiction at the end of the article of an American flag displayed in the ever so radical and fundamentalist Iran, on the occasion of the Wrestling World Cup held in Tehran, must have raised eyebrows amongst non western readers, mine at least. Why is the American flag not the most popular flag in the Middle East? A quick review of historic events may clear the enigma: instigation of a 10 year war between two neighbors; a war on Iraq that left the country in shatters; an embargo on Syrian economy and society; demonization of Islamic groups and thought; support and then persecution of militant groups in Afghanistan; an intended stalemate of any peace deal in the holy lands; reckless killing of Yemeni citizens by foreign military planes ; and support to oppressive, authoritarian and proxy regimes, all are the works of US admin

Will the Elections Law Solve the Problem?

        Jordan held its parliamentary elections on January 23 rd amidst much criticism and skepticism from political opponents. The modified 2012 Elections Law, which maintained the Single Non Transferable Vote (also known as the one man one vote system), but introduced new national-level lists, is still rejected by political opponents.      Long is the list criticizing the Elections Law, where political activists are demanding just representation of political parties. This notion of political injustice is fed by the 30 year old ban on political parties (from 1957 to 1989). Rightfully do opposition parties, whether Islamists, communists, socialists and pan-Arabists, complain about the design of the Elections Law and the division of constituencies, where the former promotes voting for tribal members rather than political candidates and the latter strengthens the representation of loyalist Jordanians at the expense of Jordanians from Palestinian origins and political p