To force a group of people to be part of a
state against their will is against every interpretation of a democratic and free
society. Prohibiting a nation from establishing its own state also goes against
democracy; it is equal to denying the right of Palestinians to establish their
own state. But what is also an aggression to the free-will is the manipulation
of a set of elite actors, intellectuals and positions of masses to rally around
the cause of nationalism. First, a quick definition of a nation, quoting Montserrat
Guibernau: “a human group conscious of forming a community, sharing a
common culture, attached to a clearly demarcated territory, having a common
past and a common project for the future
and claiming the right to rule itself. Thus, in my view, the “nation” includes
five dimensions: psychological (consciousness of forming a group), cultural,
territorial, political and historical”. Enjoying a common culture, language and
tradition does indeed distinguish one nation or a set of people from the whole,
but it does not necessarily feed the urge of marking the separation nor
inventing the separation. Searching for symbols, myths of origin and a glorified
inherited code-of conduct is a mechanism implied by separatists to inflame mass
emotions and intensify their sense of pride in their separate being.
Civicism
or criticism – or belonging and loving one’s home-city – is a similar form of
nationalism that is spreading, with global cities emerging and competing for
the affection of their residents. Residents of these cities take pride in the
particular ways of life of their own cities. A romantic Paris, an intellectual Moscow,
a religious Jerusalem, a wild Ibiza or a fashionable Milan are trademarks to
the city and its residents, their shared culture, their ethos and exclusive
identity. Sweet so long as this recognition of distinctiveness is natural,
unforced and un-manipulated. What is occurring these days is that a class of politicians
and interested parties behind them are ignoring the fact that cultures are now
mixed, that traditions change over-night, that a pure gene-pool is a stupid and
offensive notion, that borders are receding and that what a nation enjoys in prosperity,
wealth, art and culture is a result of centuries of interaction and exchange with
nations. To unite the people by means of homogenisation is futile in our
globalized world that is moving toward further integration. It is very commendable
to have pride on one’s heritage and promote a territory’s a nation’s history,
art and culture; but to obsess over employing the before-mentioned in a quest
for distinctiveness and creation of a separated identity and self is an act of
manipulation.
John Breuilly once said that: “Nationalist
ideology has its roots in intellectual responses to the modern problem of the
relationship between state and society”. It is a problem, it does involve a
society and the state, and it is an intellectual response. Elie Kedourie suggests – as many others (as
reported by Montserrat
Guibernau) that “an elite of
intellectuals captures the main injustices
endured by the mass of the population and constructs a nationalist doctrine
whose aim is to eliminate the unjust situation shared by all those belonging to the same nation, thus
uniting elites and masses under a single banner”. The objective is to gain
power in society and halt their alienation and exclusion from positions of
honour and privilege. These intellectuals, perhaps present in modern day
Catalonia, understand the delicate economic situation, the distribution of
powers nation-wide and the benefits –both in terms of economy and status – they
could reap with independence. Thus, masses must galvanize around the quest of independence
and must be fed literature on the history, the culture and virtues Catalan’s
inherited from their non-Spanish forefathers.
Adolph Hitler (apologies for quoting him)
said that “great masses of the people will more easily fall victims to a big lie than to a small one”. Do fight for independence Mr. Más,
but don’t trick people into it.
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